<?xml version="1.0" encoding="UTF-8"?>
<feed xmlns="http://www.w3.org/2005/Atom" xmlns:dw="https://www.dreamwidth.org">
  <id>tag:dreamwidth.org,2021-06-12:3798731</id>
  <title>primaveravenus</title>
  <subtitle>primaveravenus</subtitle>
  <author>
    <name>primaveravenus</name>
  </author>
  <link rel="alternate" type="text/html" href="https://primaveravenus.dreamwidth.org/"/>
  <link rel="self" type="text/xml" href="https://primaveravenus.dreamwidth.org/data/atom"/>
  <updated>2021-06-28T13:56:40Z</updated>
  <dw:journal username="primaveravenus" type="personal"/>
  <entry>
    <id>tag:dreamwidth.org,2021-06-12:3798731:3478</id>
    <link rel="alternate" type="text/html" href="https://primaveravenus.dreamwidth.org/3478.html"/>
    <link rel="self" type="text/xml" href="https://primaveravenus.dreamwidth.org/data/atom/?itemid=3478"/>
    <title>twotl, decreation, etc</title>
    <published>2021-06-26T17:48:13Z</published>
    <updated>2021-06-27T20:51:55Z</updated>
    <category term="hannibal episode: 3.13"/>
    <dw:security>public</dw:security>
    <dw:reply-count>0</dw:reply-count>
    <content type="html">&lt;blockquote&gt; &lt;span style="font-size: small;"&gt;A complete life may be one ending in so full identification with the non-self that there is no self to die.&lt;/span&gt;&lt;/blockquote&gt;&lt;span style="font-size: small;"&gt;- &lt;strong&gt;Bernard Benson,&lt;/strong&gt;&amp;nbsp;sourced from the epigraph to Clarice Lispector's &lt;em&gt;The Passion According to G.H.&lt;br /&gt;&lt;/em&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;img src="https://www.dreamwidth.org/tools/commentcount?user=primaveravenus&amp;ditemid=3478" width="30" height="12" alt="comment count unavailable" style="vertical-align: middle;"/&gt; comments</content>
  </entry>
  <entry>
    <id>tag:dreamwidth.org,2021-06-12:3798731:296</id>
    <link rel="alternate" type="text/html" href="https://primaveravenus.dreamwidth.org/296.html"/>
    <link rel="self" type="text/xml" href="https://primaveravenus.dreamwidth.org/data/atom/?itemid=296"/>
    <title>HF&amp;HF Excerpt</title>
    <published>2021-06-12T22:29:06Z</published>
    <updated>2021-06-28T13:56:40Z</updated>
    <category term="subject: mysticism"/>
    <category term="writer: caroline walker bynum"/>
    <category term="work: holy feast and holy fast"/>
    <category term="genre: non-fiction"/>
    <dw:security>public</dw:security>
    <dw:reply-count>0</dw:reply-count>
    <content type="html">&lt;blockquote&gt;&lt;span style="font-size: small;"&gt;&amp;ldquo;We see that the food metaphors in which Hadewijch speaks of her mystical craving express her confidence that we experience God through all our senses. Our knowing is a tasting, a swelling, a being full, a flowing out that engages all our humanity. Such metaphors also express her conviction that the sweetness of God&amp;rsquo;s coming is infinite pain, even madness, for however much we taste, we crave more. The fuller our desire, the hungrier our soul. And, finally, such metaphors of bodily encounter - conjuring up as they do teeth and mouths, bowels and breasts, flesh chewed and swallowed and made into new flesh - reveal how much, to Hadewijch, the God who is the infinite abyss beyond all language and metaphor is also fleshly humanity - a humanity that suffers and feeds.&amp;rdquo;&lt;br /&gt;&lt;/span&gt;&lt;/blockquote&gt;&lt;span style="font-size: small;"&gt;&lt;em&gt;-&amp;nbsp;&lt;/em&gt;&lt;strong&gt;Caroline Walker Bynum,&lt;/strong&gt;&lt;em&gt;&amp;nbsp;Holy Feast and Holy Fast: The Religious Significance of Food to Medieval Women&lt;br type="_moz" /&gt;&lt;/em&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;img src="https://www.dreamwidth.org/tools/commentcount?user=primaveravenus&amp;ditemid=296" width="30" height="12" alt="comment count unavailable" style="vertical-align: middle;"/&gt; comments</content>
  </entry>
</feed>
